Expert thought

30 August 2019, 15:57 | Analysis |
| Recognition by Greek Church and "domino effect"
A few days ago, the Church media were glued to the monitors, waiting for the long-awaited decision of the Synod of the Greek Church to appear. It concerned the recognition of the Orthodox Church of Ukraine. Although ten days ago, no one was particularly waiting for crucial decisions at the August session. Everyone is waiting for October -- it is then that the Synod of the Hierarchy (Council of Bishops in our terminology) will take place in accordance with the Charter of the Orthodox Church of Greece. The meeting of all the bishops, and they are now more than 140 in the Church of Greece, is still a more presentable event than the usual Synod of 12 Metropolitans. It is the Synod of Hierarchy, as a more representative body, that must decide on recognition of the OCU.

2 August 2019, 10:27 | Interview |
Lviv has accommodated the 30th anniversary Colloquium of European Parishes which considered "If differences can unite us". 120 laymen and priests from Europe came here to share and gain new experience of parish life in live communication. We talked to Vice President of CEP Margaret Meyer ("Renovabis") who told how it all happened.
Religious Studies

22 November 2018, 14:51 | Religious studies |
In the context of recent events in the Orthodox world, disputes over the boundaries of church institutions often arise between the Patriarchate of Constantinople, Kyiv and Moscow. Ukraine accuses Russia of misappropriating the territory of the Kyiv Metropolis. In its turn, Moscow appeals to the fact that the ancient Kyiv Metropolis differs from the territory of modern Ukraine. RISU decided to clarify this topic, getting advice from historians. Based on this research, we prepared an infographic.

25 September 2018, 14:21 | Religious studies |
A Different Approach to the Ecclesiastical Discussion about Ukraine
The first question that arises concerning Ukraine is this: with what right and based on which holy canons, does Russia today claim the ecclesiastical and administrative dependency of the Metropolis of Kyiv?
Monitoring
The bright and dark sides of the Ukrainian Autocephalous Church | 3 September 2019, 13:22 | Society-digest |
After 100-year battle, Ukraine wins independent church finally in 2019 | 29 August 2019, 13:18 | Society-digest |
| In Lviv, a modest apartment is a shrine to the faith of martyrs | 26 August 2019, 16:34 | Monitoring
The history of the UGCC is a history of courageous endurance and heroic resistance, - President of Ukraine
President of Ukraine Patro Poroshenko issued a special statement on the occasion of the 70th anniversary of the Lviv pseudo-synod - the event that liquidated the Ukrainian Greek Catholic Church
"Contrary to the will of the clergy and the faithful, its suppression was announced at the "Lviv Sobor" of 1946. Ancient churches were taken, bishops imprisoned and sent into exile, believers were forced to abandon the ecclesial tradition of their ancestors. The totalitarian empire could not accept the existence of a spiritual community that, for centuries, has shaped and maintained a Ukrainian national identity and, simultaneously, opened contacts for Ukraine with the world", reads the statement.
The President Poroshenko believes that the Church's spirituality strengthened the nation, it helped it in the twentieth century assert it right to statehood and lead a heroic liberation struggle that did not stop until independence had been achieved.
He emphasized the role of the Church leaders such as Andrey Sheptytsky Joseph Slipyi. "Forbidden, the UGCC functioned underground, brought a new generation of authentic Christians and Ukrainian patriots. The History of the Ukrainian-Greek Catholic Church in the second half of the Twentieth century is a history of courageous endurance and heroic resistance, indestructibility of spirit and unwavering faith in the triumph of good over evil", wrote Poroshenko.
In his opinion the example of the UGCC s important today, when our nation bravely defends their homeland from the foreign aggressor that brings enslavement under the slogan "Russian World".
"Today, as always, it is with great honour that we bow our heads before the memory of the martyrs and confessors. We express gratitude to all who resisted and continue to nurture our citizens in the spirit of Liberty, to those who stand on the side of divine Truth and human dignity, examples, models and sources of inspiration, which are so necessary for building a new future of Ukraine, so that it can take its place in the family of free European nations".
RISU is grateful to Rev Athanasius McVay for the translation
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Last comments
- | 7 September 2019, 23:08
А НА НЬОМУ НАПИСАНО "ПАТРІОТАМ, ЯКІ ЗАГИНУЛИ ЗА НЕЗАЛЕЖНІСТЬ ПОЛЬЩІ"...
- | 7 September 2019, 19:06
В тих жахливих трагічних - кривавих історичних міжнаціональних конфліктах - причому, з ОБОХ сторін - напевно не було "абсолютно праведних" ("білих і пухнастих") та, з іншого боку,
- | 5 September 2019, 14:59
- | 5 September 2019, 14:45
Така "знакова встреча" то чому ж з тих "знакових встреч" ніколи і ніде НІ НА ЯКІЙ МОВІ НЕМАЄ СТЕНОГРАМИ ! Тобто то все МУЛЬКА І ФАЛЬШ ?
- | 5 September 2019, 08:08
Синод знаковий, тому: http://w2.vatican.va/content/francesco/it/speeches/2019/september/documents/papa-francesco_20190902_chiesa-ucraina.html
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11 August 2019, 08:53 | Religious holidays and traditions | 13 August 2019, 22:34



"вiруючих змушували вiдмовитися вiд церковноi традицii iхнiх батькiв".З болем в серцi згадую випадок,коли в 1947 я,будучи пiдлiтком в Церквi приймала Святе Причастя стоячи на колiнах, священник не став мене причащати,а шепотом сказав:"Дитино встань,бо я пiдписав (НЕ ПРИЙНЯВ) а саме пiдписав православ"я i я не маю права причащати тебе на колiнах iначе закриють церкву i куди ти будеш ходити до сповiдi?"А в той час уже було богато церков закритих.На превеликий жаль моя люба церква так i залишилася православним для рахунку.Коли я майже 20 рокiв тому запитала свою однокласницю до якоi вона церкви ходить,вона вiдповiла,що до Украиiнськоi Киiвського Патрiархату,а на питання , за кого моляться на Службi Божiй,вiдповiла, що за Блаженнiйшого Володимира (Саботана) категорично заперечуючи,що це Московський патрiархат.Саме таке пояснення конфесii дае священник на проповiдях.I я знаю, що богато прихожан в церквах Московського Патрiархату про це не знають,так як не тiльки нiколи не упоминають МП,але i самi себе заперечують!?
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