International Conference in Stuttgart Opens the Door for the Dialogue Between Orthodox and Eastern Catholics

23 August 2019, 11:43 | Interchurch relations | 0 |   | Code for Blog |  | 

Christian unity has gained much through various bilateral dialogues. Indeed, today, there is almost every possible combination of bilateral dialogue one could imagine. Yet, a rare exception and omission from the ecumenical table is the lack of dialogue between the Orthodox and the Catholic Eastern Churches (the so-called "Uniates"). Throughout their shared history, these two traditions have lived through a very complex and sometimes tense relationship - not only theologically, but also politically. In most cases these tense relationships remain to this today; indeed, some have increased in difficulty (e.g. in the Ukraine).

 One of the key stumbling blocks here concerns the widely differing perceptions of what Eastern Catholic Churches represent. Regardless of historical accuracy, many Orthodox refer to these churches as “stolen” (most of these churches did not emerge from so-called processes of ‘uniatism’ nor ‘proselytism’), while on the Catholic side they are seen as bridges to the Orthodox traditions (a perspective which, again, many Orthodox strongly reject). The Academy of the Diocese of Rottenburg-Stuttgart in cooperation with the Ecclesiological Investigations Research Network decided to initiate much-needed theological dialogue between these Churches by organizing the conference entitled "Stolen Churches or Bridges to Orthodoxy? Impulses for Theological Dialogue Between Orthodox and Eastern Catholic Churches" which took place from 19-21 July 2019 in Stuttgart, Germany.

 This event brought together official representatives of the two Christian traditions as well as theologians from different contexts where tensions are greatest. This gathering was truly unique - the very first of its kind. Nothing quite like this has ever been tried before in bringing together Eastern Catholics and Orthodox Christians from such diverse backgrounds and in such an in-depth and sustained level of engagement. Near 90 delegates from 12 different countries were present – including official representatives of both these Christian churches, as well as scholars (especially theologians and historians), including a great many younger academics – the voices of tomorrow’s dialogical encounters. Collectively those present delved deeper into the question what shapes and maintains differing ecclesiological perspectives, and partners in dialogue came to appreciate the sources of divisions and the sensitivities involved in helping to overcome ecclesial stand-offs of key historical moments as well as in recent decades.

The scholarly papers and presentations at the conference were of uniformly high quality, reflecting the efforts of their authors in preparing for these vital exchanges. The harmonious interactions throughout the duration of the conference both further demonstrated the fruits of those exchanges and in turn inspired still greater mutual engagement and understanding - often amidst laughter and merriment. The conference was characterized by a willingness to engage in dialogue, general openness for new ideas and it provided the opportunity to deal with problems and wounds that we inherited from the past. But conference participants also acknowledged the many similarities between the two Churches and ways to build new relationships. The respective liturgies from the differing traditions which took place during the conference were truly moving experiences and highlights for all present. In the Eastern Catholic liturgy, the Eucharistic prayer was recited by nine different priests, each in his own native language - nine differing mother-tongues alone.

One of the key outcomes determined at the conference was to continue this vital dialogue into the future, through organizing further events that will provide additional opportunities for encounters between members of these churches. In order to facilitate this, a formal group called the “Orthodox-Eastern Catholic Dialogue Group” (oec.dialogue.group) was established and entrusted with carrying forward this pioneering work. The next conference is also being planned and will be held in Lviv (Ukraine) in 2021.

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    • velovs@ukr.net | 15 September 2019, 07:30

      Може, якийсь "святейший" і дійсно (де-факто) буде проти. Але ж на то є чітка й однозначна БОЖА ВОЛЯ і ПЛАН-ЗАДУМ. Й тому ХТО, врешті-решт, здатен і направду зможе завадити і не допустити їх

    • barni | 15 September 2019, 05:27

      Взагалі то, є три ОСНОВНІ гілки християнства це католики, православні і протестанти і говорити про визнання т.зв "угкц", ну на край смішно. А щодо об"єднання - хто ж проти, але

    • enzian | 14 September 2019, 18:38

      Мішка, не примазуйся до католиків. Ти загальновизнаний агент Москви.

    • Михаил | 14 September 2019, 01:41

      1.УГКЦ всегда стояла и стоит на патриотических началах, а т.н. "пцу" только примазывается к патриотизму, потому, что ей так выгодней. 2. УГКЦ общепризнанная каноническая восточная

    • velovs@ukr.net | 12 September 2019, 16:56

      А тут можемо побачити дуже конкретну і активну - різнопланову богонатхненну практичну діяльність об'єднаних (різноликих) українських християн-волонтерів заради досягнення такої

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