Expert thought

23 January 2012, 11:36 | Interview |
Archbishop Thomas Edward Gullickson: I want to become a saint
The new Apostolic Nuncio in Ukraine, Archbishop Thomas Gullickson has been in our country for only a few months. He presented his credentials to the President of Ukraine in November 2011. Our publication spoke with the Vatican ambassador about his impressions of Ukraine and local church life.
Blog

2 February 2012, 19:14 |
Антисектантская истерия - или хорошо спланированнная акция по дискредитации верующих?

1 February 2012, 10:10 |
Круглый стол в ДХУ: так в чем же заключаются перспективы развития украинского баптизма?

13 January 2012, 10:01 |
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5 January 2012, 12:53 | Holidays and Customs |
Ukrainian Christmas traditions
Among the Ukrainians, the most beloved of all festivities is Christmas which covers a cycle of important fest days, centering around family and agricultural modes of life, is very colourful, being the most important part of Christmas.
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Religious Studies
23 November 2011, 17:09 | Religious studies |
FOUR ISLAMIC LIONS ON THE CRIMEAN SAVANNA
A Review of Trends in Contemporary Islam in the Crimea
MATERIALS OF RESEARCHES AND CONFERENCES
1 December 2011, 14:11 | Materials of conferences |
We address to the appropriate authorities of Ukraine with request to promote implementation of the written above, that will contribute to the moral upbringing of children, adolescents, youth, and therefore will ensure a stable and worthy development and future of Ukraine.
First Catechism of Ukrainian Greek Catholic Church to Appear Soon
"Catechism of our own is an indication of the maturity of the Ukrainian Greek Catholic Church," so commented one of the authors of the first edition of the Catechism of UGCC, Fr. Dr. Myron Bendyk, on its publication that is planned for the nearest future. The work on the text, which was coordinated by the Patriarchal Catechetic Committee, lasted for nearly 9 years. The planned number of copies is 50 thousand. The Catechism is to be printed in three languages: Ukrainian, English, and Portuguese or Spanish.
"One can talk about a dynamic situation in our church, which is developing very quickly both in Ukraine and abroad, particularly, in the eastern diaspora. Therefore, we hope that the Ukrainians who live in the dull, post-Soviet zone will be stimulated by the very fact of the publication of the catechism to make themselves known. It will become a good stimulus of consolidation of our faithful in the whole world," stressed Fr. Dr. Myron Bendyk, the Rector of Drohobych Spiritual Seminary of the UGCC, one of the authors of the Catechism.
"We want the Catechism of UGCC to become one of such powerful unifying factors of all Ukrainians. Anyway, the need to compile our own Catechism is an indication of the maturity of the Ukrainian Greek Catholic Church, which feels that it can itself present what it believes in as it relies on its tradition," stressed Fr. Myron.
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Last comments
- | 3 February 2012, 19:28
- | 3 February 2012, 15:17
- | 3 February 2012, 11:55
Скоріше є спокуса оцінювати по тому, що вони самі про себе скажуть. :))))))))))))))
- | 3 February 2012, 10:55
Приємна новина. Цікаво, яка магістратура ще буде відкриватися.
- | 3 February 2012, 10:53
Повністю погоджуюся з двома попередніми відгуками (lfilip56@gmail.com та chernomorets). Лячно стає від такого наміру.
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In what *essential theological* way does this UGCC catechism differ from the Catechism of the Catholic Church (CCC) for the Universal Church as a whole? If there *is no essential theological difference*, then why the redundancy? Is there a desire on behalf of the UGCC to use the new catechism as a venue for promoting a particular national identity or for promoting (by informing) eastern Christian piety? The latter could be problematic depending on what animates such a sentiment, the former would be helpful and enriching to the Universal Church. On the other hand, if there *is an essential difference,* then what implication does this have for the unity of the Universal Church? How are those differences distinguished and reconciled... if at all? Is the effort to develop the UGCC catechism a reflection or result of the differences and struggles between Kasper's (and by extension, Martini's) vision of "particular/local churches are ontologically prior" or Ratzinger's vision of "the Universal Church is ontologically prior"? Could this effort, while likely well-intentioned, nonetheless have the potential to sow the seeds of misunderstanding and division?
We have one faith, but different theological traditions.
Гарна новина. Нарешті!
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