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23 May 2012, 00:04 |

2 April 2012, 21:53 |
Blog of Spiritual Seminary in Drohobych
Київське християнство у світлі Декрету Глави УГКЦ про заснування трьох нових митрополій в Україні

29 March 2012, 14:41 |
Оксана умерла. Можем ли мы сделать хоть что-то для еще живых?
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29 February 2012, 16:40 | Journalistic investigations |
Jewish Community Asks Ternopil Authorities to Return Prayer House
Our RISU correspondent talked to the Head of the Ternopil town and regional Jewish organizations, Ihor Banzeruk.
Monitoring
God, the Gulag and the atheist | 15 May 2012, 15:09 | Society-digest |
Privatization Targets Culture | 2 May 2012, 15:55 | Society-digest |
Major archbishop calls predecessor a hero during Nazi Holocaust | 30 April 2012, 12:29 | Society-digest |
Religious Studies
23 November 2011, 17:09 | Religious studies |
FOUR ISLAMIC LIONS ON THE CRIMEAN SAVANNA
A Review of Trends in Contemporary Islam in the Crimea
MATERIALS OF RESEARCHES AND CONFERENCES
1 December 2011, 14:11 | Materials of conferences |
We address to the appropriate authorities of Ukraine with request to promote implementation of the written above, that will contribute to the moral upbringing of children, adolescents, youth, and therefore will ensure a stable and worthy development and future of Ukraine.
First Catechism of Ukrainian Greek Catholic Church to Appear Soon
"Catechism of our own is an indication of the maturity of the Ukrainian Greek Catholic Church," so commented one of the authors of the first edition of the Catechism of UGCC, Fr. Dr. Myron Bendyk, on its publication that is planned for the nearest future. The work on the text, which was coordinated by the Patriarchal Catechetic Committee, lasted for nearly 9 years. The planned number of copies is 50 thousand. The Catechism is to be printed in three languages: Ukrainian, English, and Portuguese or Spanish.
"One can talk about a dynamic situation in our church, which is developing very quickly both in Ukraine and abroad, particularly, in the eastern diaspora. Therefore, we hope that the Ukrainians who live in the dull, post-Soviet zone will be stimulated by the very fact of the publication of the catechism to make themselves known. It will become a good stimulus of consolidation of our faithful in the whole world," stressed Fr. Dr. Myron Bendyk, the Rector of Drohobych Spiritual Seminary of the UGCC, one of the authors of the Catechism.
"We want the Catechism of UGCC to become one of such powerful unifying factors of all Ukrainians. Anyway, the need to compile our own Catechism is an indication of the maturity of the Ukrainian Greek Catholic Church, which feels that it can itself present what it believes in as it relies on its tradition," stressed Fr. Myron.
comments
Last comments
- | 23 May 2012, 07:46
А ну ж бо парочкою прикладів "усіх православних церков", що вважають УПЦ КП розкольниками, киньтеся// В Православии не официальная бумага является признанием, а совместное богослужение и
- | 23 May 2012, 03:46
- | 23 May 2012, 03:45
- | 23 May 2012, 02:03
Верить, что Денисенко настоящий патриарх, это всё равно, что верить в Деда Мороза - тоже красиво одет, но сущности никакой. Тоже самое с обрядами "УПЦ КП" - они так же недействительны, как
- | 22 May 2012, 22:56
У католиків зовсім інша еклезіологія - вчення про Церкву. Плюси і мінуси цього вчення є дискутивні, але вони однозначно не підходять православним. Ми маємо зовсім іншу ментальність - ламати себе
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In what *essential theological* way does this UGCC catechism differ from the Catechism of the Catholic Church (CCC) for the Universal Church as a whole? If there *is no essential theological difference*, then why the redundancy? Is there a desire on behalf of the UGCC to use the new catechism as a venue for promoting a particular national identity or for promoting (by informing) eastern Christian piety? The latter could be problematic depending on what animates such a sentiment, the former would be helpful and enriching to the Universal Church. On the other hand, if there *is an essential difference,* then what implication does this have for the unity of the Universal Church? How are those differences distinguished and reconciled... if at all? Is the effort to develop the UGCC catechism a reflection or result of the differences and struggles between Kasper's (and by extension, Martini's) vision of "particular/local churches are ontologically prior" or Ratzinger's vision of "the Universal Church is ontologically prior"? Could this effort, while likely well-intentioned, nonetheless have the potential to sow the seeds of misunderstanding and division?
We have one faith, but different theological traditions.
Гарна новина. Нарешті!
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